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Tumithak of the Corridors's avatar

This is a well-written essay and it’s clear he’s thought deeply about the topic. But I think he’s falling into a familiar trap: expecting too much from LLMs. He critiques them for lacking memory, persistence, and goal orientation. And he can hardly be blamed.

AI has been overpromised by hype men for more than a decade now. We were told to expect autonomous agents and digital second brains. What we got are extremely good text generators. Larson’s disappointment, I think, stems from that mismatch between the promise and the reality.

If we stop expecting LLMs to carry our minds and treat them as modular reasoning tools, things usually work out surprisingly well.

I’m not sure we need a whole new philosophy. Maybe just clearer boundaries and better-designed interfaces.

One more thought: systems that shift too much cognitive load onto users often fail.

Because the average user won’t (or can’t) maintain rules or tweak context contracts. We’ve seen this in educational tech, UI design, even productivity software.

AHI assumes a level of user initiative that, for most people, just isn’t there. And when systems overestimate their users, they get quietly ignored. That’s the real risk here.

Imagine your grandmother trying to manage persistent context settings across shifting epistemic contracts. Now imagine trying to explain that sentence to her.

yardbird83's avatar

Hello Mr. Larson.

Thanks for what you are doing to keep an accessible non-scientist conversation going about AI as we struggle living in the addictive, digital space. I do wonder if the passion over AI is a kind of substitute for meeting an intrinsic need of contact or experience with the numinous i.e., the whole of life we are phenomenologically bound to, reduced to "parts," but in a reverse direction that sort of fantastically resurrects the machine without calling it religion. Do you find some of its proponents almost like believers devoted to a religious identity?

It concerns me what it might mean that we so easily equate our experience of consciousness with machine learning. IOW, not just that we are intensely curious about what is going on with AI, but how so many of us seem to pefer the digital space and its reduced psychological messiness and easy rewards, yet might need a "god" or something characterizing mystery for comfort, or to justify how easily we are consumed with it. What's the difference between a VR video game dopamine rush with no real risk of vulnerability, and a life altering near death experience or a broken heart that no technology can mend?

Are we mezmerized because of AI, or have we lost something of ourselves in the digital space and haven't noticed? Is that capture coincidental - psychologically speaking, to the digital space we now live in? If we've lost touch with something existential that imparts unconsciously our sense of meaning for common struggles, then no wonder AI receives such devotion.

Or maybe I'm fooling myself and the hype really has potential horror in it beyond being a massive suveillance tool. Of course, how would I even know?

Here's an interview with one of the authors of a recently published book: "If anyone builds it, everyone dies: Why Superhuman AI would kill us all." I haven't seen the full interview, but the title suggests that AI is a kind of looming monster - which is also for me another version of how easily we are captured by the narrative that gives us something mysterious, if horrifying.

https://rumble.com/v6z6so4-why-superhuman-ai-would-kill-us-all-researcher-warns-of-existential-ai-risk.html?e9s=src_v1_sa%2Csrc_v1_sa_o%2Csrc_v1_ucp_v

Any chance you and that author could have a panel discussion?

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